Free PDF Frontier of Faith: Islam in the Indo-Afghan Borderland, by Sana Haroon
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Frontier of Faith: Islam in the Indo-Afghan Borderland, by Sana Haroon
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Frontier of Faith examines the history of Islam-especially that of local mullahs, or Muslim clerics-in the North-West Frontier. A largely autonomous zone straddling the boundary of Pakistan and Afghanistan, the Tribal Areas was established as a strategic buffer zone for British India, and the resulting autonomy allowed local mullahs to assume roles of tremendous power. After Partition in 1947, the Tribal Areas maintained its status as an autonomous region, and for the next fifty years the mullahs supported armed mobilizations in exchange for protection of their vested interests in regional freedom. Consequently the Frontier has become the hinterland of successive, contradictory jihads in support of Pashtun ethnicism, anti-colonial nationalism, Pakistani territorialism, religious revivalism, Afghan anti-Soviet resistance, and anti-Americanism. Considering this territory is said to be the current hiding place of Osama bin Laden, there couldn't be a better time for a sourcebook detailing the intricacies of the Pakistan-Afghanistan borderlands today and the function of the mullahs and their allies.
- Sales Rank: #15646279 in Books
- Published on: 2007-06-01
- Format: Import
- Original language: English
- Dimensions: 8.78" h x .79" w x 5.79" l, 1.03 pounds
- Binding: Hardcover
- 256 pages
Review
A stimulating mixture of history and anthropology and an ambitious attempt to draw on different disciplines and sources of information to illuminate the history of the tribal territories of the North West Frontier.
(David Page, author of Prelude to Partition: The Indian Muslims and the Imperial System of Control, 1920-1932)Haroon offers a fascinating street-level view of frontier life and politics.
(Basharat Peer The Nation)I think what she writes has a tremendous resonance for an understanding of what is happening today.
(Anatol Lieven Five Books - The Browser) About the Author
Sana Haroon received her BA from Yale University and her Ph.D. from the School of Oriental and African Studies, University of London. She was awarded the Isobel Thornley fellowship and the Past and Present postdoctoral fellowship at the Institute of Historical Research, Senate House, and her current research interests focus on the rise and institutionalization of Deobandi Islam in the madrassas of northwest Pakistan.
Most helpful customer reviews
8 of 8 people found the following review helpful.
Interesting Analysis, But for a Limited Audience
By Suchos
This is a scholarly review of the history of Pakistan's Northwest Frontier Province and its relations to colonial India, Pakistan, and Afghanistan, primarily between the Great Game period (1830s) to shortly before partition (1950s). The author's use of sources is impressive and comprehensive. The book's limited historical and geographical scope allows her to provide a wealth of detail not possible in more general works, which is the primary strength of this book. I recommend it to advanced students of South Asian history.
This book was obviously not written for a general audience. The author assumes at least a basic knowledge of South Asian history and geography, at least leading up to the 1830s. It has the feel of a dissertation which was made into a book. I do not recommend this book to undergraduate-level students or casual readers. The final chapter is a quick review of the NWFP between 1970 and the post-9/11 era, which -- owing to its comparative lack of detail and analysis -- reads like it was tacked on in an effort to expand commercial appeal. None of that detracts from the wealth of information in the first five chapters.
One final note: although the sub-title is "Islam in the Indo-Afghan Borderland," Islam per se does not figure prominently in this book. The role of mullahs as political social actors is a major theme, but the actual content of Islamic doctrine or practice in the NWFP is barely mentioned. This is not an ethnography (even if the author relies on ethnographic sources) - the daily lives of political actors or the nameless commoners are not discussed. I would have preferred more material on these aspects of NWFP life in the covered time period. Even so, the author covers the limited scope of her book very well.
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